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John Sinclair

The hardest working poet in the industry

FREE THE WEED 02 - April 24, 2011 E-mail
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Sunday, 24 April 2011 00:00
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FREE THE WEED 02
A Column by John Sinclair

 

In this issue of MMM Report we’re looking forward to May 25th and the massive

protest planned for our state capitol in Lansing, including an organized effort to

protest the much-discussed changes in the medical marijuana laws proposed

by Michigan’s new Attorney General, Bill Schuette, and hopefully to insist on the

legalization of marijuana for all Michigan residents.

 

Of course the best possible way to effect a change in the governor and attorney

general is to vote in the general elections for the candidates who best reflect our

views and not stand by while One Nuff Turd and his ideological comperes bullshit

the public into thinking they have some solutions for our social problems.

 

It’s an old-fashioned concept called democracy and it depends on citizens voting

in the elections rather than standing by and letting the right wing carry the day

because its adherents actually cast their votes while the people on our side sit by

and say nothing, then start to protest after it’s too late.

 

When we vote we can effect change; when we refuse to vote we endorse the

status quo and its defenders. It’s as simple as that.

 

There’s a small essay I composed for High Times magazine during the 2004

election cycle that presents my basic views on the necessity for progressive

activism and the positive results which may follow. It’s been published in my book

IT’S ALL GOOD: A John Sinclair Reader and I’d like to offer it here in the present

context.

 

MOVING TOGETHER

 

To effect a change of direction in the perilous course upon which our sorry nation

is now embarked may seem a difficult—even hopeless—task, and the problem is

so vast that it’s hard to know just where to begin.

 

But mass movements sprout from the efforts of singular individuals or isolated

handfuls of people who come together to make social change when they can no

longer stand the way things are.

 

When disgusted Americans rose up in the 1960s to demand an end to the war in

Vietnam and the institution of racial, sexual and economic equality for all citizens,

we were driven by deep feelings of revulsion for what our country had become

and the conviction that it was our personal responsibility to change the way

things were.

 

Then as now, the radical right and its corporate superstructure had established

what they believed would be a changeless system of exploitation and control that

would allow them to loot and plunder the populace without effective opposition.

 

But this social fabric began slowly to unravel as small oppositional groups started

to cohere and take concerted action in support of their needs and beliefs.

 

The civil rights struggle was touched off when a singular individual in

Montgomery, Alabama named Rosa Parks—inspired by the teachings of Rev.

Martin Luther King—refused to move to the “colored” section in the back of the

bus, and it grew into a massive movement that won the support of millions of

Americans.

When the military-industrial complex decided to wage war on a tiny nation of

rice farmers called the Democratic Republic of Vietnam, they were severely

shocked when one, then two, then dozens, scores, hundreds and thousands of

young Americans refused to serve in the armed forces. And they were ultimately

defeated after public opposition to the war spread from tiny collectives of

students and intellectuals to the very mainstream of American society.

 

On the cultural front, who could have known what would follow when Little

Richard screamed out “Tutti Frutti,” Chuck Berry hit with “Maybellene” and Bo

Diddley proclaimed “I’m A Man”? When Allen Ginsberg howled “I saw the best

minds of my generation destroyed by madness” and Jack Kerouac celebrated

the ecstasies and adventures to be discovered On The Road? When Bob Dylan

sang “The Times They Are A-Changing” and the Beatles urged us to “turn off

your minds, relax and float downstream”?

 

America was humming along on whiskey, beer and prescription narcotics when

young people began to discover by ones and twos the mental benefits and

sensual joys of smoking marijuana and turned on the populace one person at a

 

time. Then Tim Leary and Richard Alpert revealed the amazing results of their

early experiments with LSD and blew the minds of millions.

 

The truth is that we can move as far as our imaginations will take us. We can turn

our backs on idiotic popular entertainment, shut off our television sets and make

and enjoy art and creative activity of the highest order.

 

In fact, we can insist upon and institute in our own lives a culture of humanism

and creative intelligence. We can inspire others by example and spread the word

through astute use of the communications media available to us in our homes,

studios and workplaces.

 

What follows are a few pointers from back in the glorious days of cultural

upheaval and political protest that you may find useful:

 

• Live your life according to your own principles and beliefs.

 

• Develop organic affinity groups among friends and co-workers who share your

outlook. Pool your human resources, rent a big house, share the economic

burden and live and work together collectively.

 

• Choose your work and your targets with great care. Be clear in your heart and

mind and clear in your slogans and pronouncements so that your fellow citizens

may be able to understand and support you.

 

• Never forget, as Che Guevara taught us, that the true revolutionary is guided by

great feelings of love and shape your activity accordingly. Never allow yourself to

be reduced to the base moral level of your oppressors.

 

• Always remember that “a revolution is not a dinner party,” as Chairman Mao

pointed out. Serious consequences beyond your control—beatings, arrest, jail,

felony prosecution, prison time—may result from oppositional political activities.

The more extreme your actions, or the more successful your efforts at organizing

resistance, the more vicious the official reaction is likely to be.

 

• In political action as in life itself, we must always remain flexible and we must

retain our sense of humor. There’s nothing wrong with having our fun in whatever

circumstances we may find ourselves, and if you can’t enjoy yourself in the

pursuit of your goals, you’ve probably chosen the wrong path.

 

• Finally, whatever you do to express your beliefs in the months before the

presidential election, be sure to get yourself and everyone you know to the polls

and cast your votes for what you believe in and against the greedheads and

warmongers. This is where democracy begins.

 

—Detroit

May 17-20, 2004 >

April 24, 2011

 

© 2011 John Sinclair. All Rights Reserved.

 

 
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